Mistaken Warby Uriel Wittenberg (uw@urielw.com)July - August, 2004
Contents1. Mistaken war4. Urgent rethink of basic assumptions 8. Urging change before cataclysm
1. Mistaken war.The two words seem oxymoronic, summoning incongruous fields of reference. We accept normal mistakes -- forgetting surgical gloves inside the patient, bombing the wrong target, overlooking postwar security needs (despite prior warnings). Stuff happens in an imperfect world.But launching an unprovoked war by mistake? This is essentially the finding of the Senate Select Committee on Intelligence, whose July 9 report "left in shreds two of the Bush administration's main rationales for the war in Iraq: that Iraq had illicit weapons and that it cooperated with al Qaeda." ("As Rationales for War Erode, Issue of Blame Looms Large," The Washington Post, July 10, 2004.) For all the discussion this sensational mistake has generated, there has been little or no discussion of its basic causes -- which means more enormous mistakes lie ahead. When mistakes bring about war, few misguided national policies can be ruled out. There is a reason why examination of basic causes has been avoided: It's because the faults are cherished fallacies embedded within our culture; because they are faults that we the people harbor within ourselves; and because we don't like to think about our own faults, because we are addicted to comfort. The first issue we are shunning is what is meant by "mistakes." The New York Times reports:
Among the many problems that contributed to the committee's harsh assessment of the CIA's prewar performance were instances in which analysts may have misrepresented information, writing reports that distorted evidence in order to bolster their case that Iraq did have chemical, biological and nuclear programs, according to government officials. The Senate found, for example, that an Iraqi defector who supposedly provided evidence of the existence of a biological weapons program had actually said he did not know of any such program. There has been much talk of bias and political pressure. But if: 1. the people have been deliberately deceived, and 2. that deception was what led the nation into war, then it should be clear that the deception is an act of treason. This produces the first collision with our cultural precepts. The crime here amounts to the expression of certain ideas. The thought that speech could be a crime is an alien and unwelcome concept -- even when the speech amounts to distortion, manipulation, or blatant falsehoods. Our commitment to freedom of speech involves much more than an unwillingness to trust government to properly discriminate between innocent and harmful speech. We do not accept the idea that speech can be noxious in an objective sense (apart from established First Amendment exceptions like obscenity). The free speech we consider our birthright is a freedom to have any opinion, and to loudly express it. It's freedom from all higher authority -- not only government, but intelligence and reason as well. It is revealing that although our public discourse is awash in clashing opinions, we virtually never see the categorical resolution of any issue; not, at any rate, as the result of debate. If a new social consensus develops, it happens through attrition -- the gradual evaporation of conviction or interest on one side. No individual is proven wrong. The idea of categorical resolution of differences of opinion, of some ideas defeating others, is foreign to us. Of course, a modern society cannot function without legal adjudication. So we conveniently make an exception for the special domain of the courtroom, and blithely accept that courts can do what we assume to be impossible elsewhere in the domain of ideas: to sift through evidence, determine objective truth, and act decisively on conclusions (for example, by depriving a man of liberty). A glaring failure of intellectual resolution was recently on display in the New York Times, when it stated in a news report that the 9/11 commission "sharply contradicted one of President Bush's central justifications for the Iraq war" ("Panel Finds No Qaeda-Iraq Tie; Describes a Wider Plot for 9/11," June 17, 2004). Vice President Cheney responded on TV by describing the Times's coverage of the issue as "outrageous," "ignorant" and "malicious." Since the issue involved no unknown facts whatever (the question was whether Bush's public statements were contradicted by a public report), one might have thought the issue could be unambiguously resolved. But the Times retreated, softening subsequent reporting, and few readers on either side of the issue are likely to have had their views altered. This represents a remarkable defect of our culture. We have endless talk. We have an abundance of communications channels. But once one of us has formed an opinion on something -- anything -- that opinion is generally impregnable. Moreover, we do not find the sound of dissenting opinions particularly pleasing (unless someone is calling attention to them in order to denigrate them). And we certainly do not expect to be asked to justify our views. This is a self-reinforcing defect. Though we yearn for strong leadership, it is our leaders who follow us, since they know well the futility of encouraging us to modify our views. Our support is gained by finding out what we think and telling us we are right. But it is the advertisers, and the media, that are ubiquitous in our lives -- and they are only too glad to embrace any delusion we care to harbor. Why not? It costs them nothing, and appealing to us is their business. However, the perpetual pandering we are accustomed to reinforces our sense that our views and inclinations are sacrosanct. Paradoxically, while we resemble a population of little dictators when it comes to our specific convictions, we are at the same time socialists in principle. We do not believe that any of our judgments are universally correct or inevitable, or that they are based on objective standards of any kind. We are dedicated (again, in principle) to the equal validity and legitimacy of others' judgments, even though they may be different. Regarding one's views as superior, we are persuaded, is the height of arrogance. In short, our public discourse has no accepted framework for resolving who is right and who is wrong when opinions differ. To put it bluntly, we have no intellectual standards. And we aren't looking for any, because we don't even accept the concept of intellectual standards. This strangely primitive cultural appendage that has attached itself to us strikes at the heart of the ideal of democracy -- a system in which the contest of ideas is supposed to be central. It also clashes with our very natures, since the human mind offers the potential for logical reasoning -- a mode of inquiry that is indeed objective and universal. The Times produced another illustration of our lack of intellectual standards when its ombudsman, Daniel Okrent, devoted a column to the question: "Should opinion columnists be subject to the same corrections policy that governs the work of every other writer at The Times?" ("The Privileges of Opinion, the Obligations of Fact," New York Times, March 28, 2004.) Okrent's conclusion? Well, he offered no conclusion, apart from the observation that "anything that is indisputably inaccurate must be corrected." Statements that are only disputably inaccurate, on the other hand -- Okrent offered by way of example William Safire's assertion that there is a "smoking gun" linking Al Qaeda to Saddam Hussein -- are unassailable. Okrent quoted an email he received from Safire:
An opinion may be wrongheaded, but it is never wrong. A belief or a conviction, no matter how illogical, crackbrained or infuriating, is an idea subject to vigorous dispute but is not an assertion subject to editorial or legal correction. The Times ombudsman offered no demurral. He apparently agreed. Our unwillingness to conclusively resolve issues disenfranchises the people by throwing an impenetrable shroud over major public issues. The citizen's expected role, in a regime where every side has voluble proponents, is to discover which leader best represents his interests not through a process of rationality, but through divination and faith. How might we respond to our discovery that our war was a mistake, if our culture's unnatural appendage were amputated and we could restore our ability to deem illogical and "crackbrained" ideas wrong?
2. Targets of investigationPresident Bush had a point, in his pre-war speech last year, when he said: "In this century, when evil men plot chemical, biological and nuclear terror, a policy of appeasement could bring destruction of a kind never before seen on this earth.... [R]esponding to such enemies only after they have struck first is not self defense. It is suicide."The new era that has brought us the preemption doctrine (described in the National Security Strategy at http://www.whitehouse.gov/nsc/nss5.html) also demands other departures from past practice. In particular, the incompetence, corruption and violations of democratic principles that have been exhibited to the world cannot continue. The new military doctrine demands also a new rationality. Let's be serious. A great power cannot credibly maintain its right to undertake, in the words of the National Security Strategy, "anticipatory action to defend ourselves, even if uncertainty remains as to the time and place of the enemy's attack," when it is so flagrantly error-prone. I hope the reader appreciates that this is nothing more than common sense, regardless of one's political stance. I underline this because one element of our new rationality must be to draw a distinction between entertainment and political debate. When commentary merely appeals to the already converted and is unpersuasive to anyone else, as is frequently the case, it functions as idle entertainment and contributes nothing to the civic process. More grievous is the intellectual dishonesty that characterizes much of our public commentary. In these get-tough times, when distortions of public debate can lead to preemptive war, we should face the fact that those who engage in such rhetorical arts are traitors to democracy. CNN's Wolf Blitzer, for example, after publication of terrorism expert Richard Clarke's book criticizing the Bush administration, implied that Clarke had mental problems: "What administration officials have been saying since the weekend, basically, that Richard Clarke from their vantage point was a disgruntled former government official, angry because he didn't get a certain promotion. He's got a hot new book out now that he wants to promote. He wants to make a few bucks, and that his own personal life, they're also suggesting there are some weird aspects in his life." Paul Krugman drew attention to Blitzer's comment in his New York Times column, then reported Blitzer's response in a subsequent column:
Stung by my column, Mr. Blitzer sought to justify his words, saying that his statement was actually a question, and also saying that "I was not referring to anything charged by so-called unnamed White House officials as alleged today." Silly me: I "alleged" that Mr. Blitzer said something because he actually said it, and described "so-called unnamed" officials as unnamed because he didn't name them. But smearing opponents is only one of the cruder methods of trickery that are widely employed. Other methods -- focussing exclusively on an opponent's weakest argument, for example -- are virtually never questioned and are generally accepted as legitimate. They are not.
One of the first orders of business, in committing to a new rationality, would be to determine whether the mistakes that misled the nation into war against Iraq were deliberately caused. Besides the imperatives of justice -- punishing acts of treason that have had grave consequences -- we cannot seriously commit to the integrity of future national initiatives if we signal tolerance of deliberate deception on such a scale. Who might have committed this treason? The president and his team? Perhaps. But the case against politicians may be relatively murky. Being predisposed to the belief that Iraq had WMD is not a crime, and the question of whether the CIA was "pressured" may be a matter of subjective interpretation. Certainly prosecutors should go as high as the evidence leads, but prosecuting individuals without a rigorous case is not the way to demonstrate a new rationality. The first target of investigation would seem to be the people to whose feet the paper trails of deception directly lead: the professionals whose job it was to analyze information and report conclusions. This encompasses two groups of people: 1. Intelligence analysts; and 2. Journalists.
3. Complacent saviorsIn the normal course of events, Presidents come to this chamber to report on the state of the Union. Tonight, no such report is needed. It has already been delivered by the American people. No, it wasn't strong. Legions of Americans were cheating and harming other Americans. The celebrated Enron Corporation, abetted by top accounting and financial firms, was lying to everyone. The nation's most prominent technology company, Microsoft, was using obviously dirty tricks to undermine rivals. Major banks were using other obviously dirty tricks to exploit the weak and vulnerable. School administrators were fighting efforts to curb junk food sales in schools while childhood obesity was running rampant. Medical journals were violating obvious tenets of scientific objectivity by accepting for selective publication drug trials with favorable results. Scholars and think tanks were prostituting themselves for corporate sponsors. Professors were furthering their careers by pumping out useless gibberish. Elected representatives were flouting democratic principles through partisan gerrymandering and other tricks, while misspending public money in exchange for legal kickbacks for reelection campaigns. The best symbol of betrayal was perhaps the man ranked by opinion polls as the nation's most trusted health authority -- Dr. C. Everett Koop, U.S. Surgeon General from 1981 to 1989 -- whose website, DrKoop.com, offered hapless members of the public a list of "the most innovative and advanced health care institutions across the country." The secret truth was that the list was an advertisement, each of the institutions having paid a fee of about $40,000 to be included. These treacheries were incontrovertible. And remedies were not beyond our ken, if we only had the will. But there was no consensus that they were wrong, except where clear legal breaches were involved. This was, again, the result of our amazing cultural blinders: reasonable and impartial people could not disagree on these issues; yet our culture rejected the notion of anything being "incontrovertible," except in the courtroom. Let me be explicit about how our inability to categorically resolve public issues cripples public debate, and thus democracy. Some intellectuals, bothered by obvious examples of evil openly flourishing within America, make speeches and publish opinion pieces. Meanwhile, the malefactors hire pseudo-scholars and other serious-sounding prostitutes to sow confusion and transform simple issues into vastly complicated ones. What reaches the average, highly distracted citizen? Only the echoes of a noisy fracas ... and the general impression that these are complex issues indeed for which there is no clear resolution, since clever people with much more time than he/she has to study the matters clearly disagree. After September 11, Bush's speech went on, "night fell on a different world." This was not just America's fight, but "the world's fight" against evil; a fight in which the rest of the world depended on America's courage and leadership; and a fight which America would win, because it had God on its side:
This is civilization's fight. This is the fight of all who believe in progress and pluralism, tolerance and freedom.... Is the outcome certain in America's domestic fight -- between those who believe in democracy and justice, and those who subvert them? It is a strange fight. America's anti-democracy forces are aggressive and energized, reveling in a no-holds-barred, take-no prisoners commitment to their cause. Pro-democracy forces, on the other hand, are contemplative, fastidious, and hate firing a shot. The New York Times's Nicholas Kristof actually spends ammo against his own side, firing on intemperate commentators who call Bush a "liar":
I'm against the "liar" label for two reasons. First, it further polarizes the political cesspool, and this polarization is making America increasingly difficult to govern. Second, insults and rage impede understanding. Our pro-democracy forces would be assured of victory if our society would indeed progress. Many of the evils among us depend on the cover of darkness and would not survive if we would summon the courage to engage our God-given mental faculties. So far we have failed. We have remained stuck in our culture's intellectual primitivity. We can recognize the rapist and the thief as offenders against society. But if we don't see bruises or broken windows, all intellectual and moral certainty vanishes. This grants freedom of action to the biggest abusers. Bush's speech assured us we would "meet violence with patient justice -- assured of the rightness of our cause, and confident of the victories to come." Were any changes called for at home? Nothing too unsettling, really:
Americans are asking: What is expected of us? I ask you to live your lives, and hug your children. I ask you to uphold the values of America.... We are in a fight for our principles, and our first responsibility is to live by them. No one should be singled out for unfair treatment or unkind words because of their ethnic background or religious faith. (Applause.) I ask you to continue to support the victims of this tragedy with your contributions.... I ask for your patience, with the delays and inconveniences that may accompany tighter security; and for your patience in what will be a long struggle.... I ask your continued participation and confidence in the American economy.... And, finally, please continue praying for the victims of terror and their families, for those in uniform, and for our great country.... Thus, with a perfunctory appeal to God to "grant us wisdom," the war on behalf of civilization was launched.
4. Urgent rethink of basic assumptions"Legions of Americans were cheating and harming other Americans."Might I have uttered an intemperate statement? Two days after that last instalment of this essay, the New York Times publishes the first of two long articles arising from a six-month investigation into the breathtaking evils perpetrated against American soldiers -- by financial services companies operating, by permission of a government corrupted by corporate money, at military installations:
Nicholas Stachler was 19 years old when he reported for basic training with the Army at Fort Benning, Ga., before shipping out for 11 months to Iraq. How do organizations dare conspire to commit such blatant outrages? How do politicians dare support them? These are obvious evils. But they are not obvious enough. No bruises. No broken windows. Some abstract thinking required. Credible-seeming people with suits and ties defending the practices. That's enough to transmute the issue into "a matter of opinion" -- which means, as we have seen, that our culture will reject any decisive conclusions. And that is enough to assure evil the cover of darkness that it needs (and that it has exploited in this case for the last 30 years). Must we be defenseless from evil whenever abstract thinking is called for? There is a single conceptual leap which -- could our society only achieve it -- would greatly strengthen our ability to promote our common goals of justice and security: in a modern society, the citizenry must understand, as it does not today, that large-scale deception is a social offense on par with obvious crimes that directly cause physical harm. This is not a difficult insight. Deception, in modern society, diverts votes or money to evildoers. Votes and money bring political and financial power -- which ultimately amount to physical power. Deception can produce transfers of money whose effects are identical to theft. And it can mislead the nation into war -- especially when a doctrine of preemption has been adopted. Could legislation be enacted to criminalize large-scale deception? Many would immediately dismiss such a notion as fantastic. It is different; it is unfamiliar; but these things are not the same as "fantastic." In our new age, when "evil men" can "bring destruction of a kind never before seen on this earth," we need new ideas. The aftermath of a mistaken war might be the moment to consider some. Those seeking facile objections will invoke the specter of kangaroo courts and the suppression of dissent. But large-scale deception is often a matter of objective, verifiable fact. Consider the typical case:
Could Specialist Stachler's "financial advisers" be exonerated if they'd taken care to avoid any explicitly false statements? No. The unmistakable implicit advice was that the product was beneficial. And this was false. Criminalizing mass deception is radical, but these times urgently demand a rethink of our basic assumptions. We are facing the abyss. Larger terrorist strikes are probably headed towards us. The torture and imprisonment without trial we have seen since 9/11 may be only the beginning. Our civil liberties could be swept away entirely. Then there may be no opportunity to discuss new ideas.
5. ImaginationThe previous instalment proposed criminalizing mass deception -- the essential tool by which evil amasses financial, political, and ultimately physical power to harm people.This could be a propitious moment for such a proposal, as America realizes that deception may be what led it into the Iraq war -- a war which the nation's democratic processes might otherwise have prevented. Mass deception prosecutions would involve open trials and the same beyond-reasonable-doubt standard of proof currently demanded for criminal convictions. By definition, there can be no deception without intent to deceive, so legitimate speech would be unthreatened. Criminalizing mass deception may be unprecedented in history. Does that mean it's impractical or misguided? There is another explanation: that our circumstances are equally unprecedented, and that such a measure has never before been so badly needed. It's only in the 1950's that TV first blanketed America. The arrival of electronic mass media was a turning point for humanity -- a tool of mass deception more potent than anything that had existed before. At the same time, mass opinion had never been so important, both in politics and in business. People had the vote, and they had money to spend. It's true that today's mass deceptions are mitigated by our abundance of information sources. No one exerts rigid control over information; lies can be and are corrected. But that is not very satisfactory, as we all know. Deception techniques have advanced over the last half century, just like the hardware by which deception is propagated. Deception is often subtle -- not simple contradictions of fact that can be directly refuted. And even overt misrepresentations succeed in deceiving the people, though many refuse to believe it and the phenomenon is rarely examined directly. A recent New York Times article gives a glimpse of how deception is standard fare in our politics -- and how deception works. The article describes results of the University of Pennsylvania's National Annenberg Election Survey, which interviewed 1,026 adults in the 18 battleground states where the Republican and Democratic campaigns have been showing commercials since March. The survey found that 56 percent believed that John Kerry "voted for higher taxes 350 times" -- a claim repeated countless times by commercials for President Bush, and one that Bush himself has made. But as the Times reports, the list of 350 votes includes occasions when Mr. Kerry voted to keep taxes at existing levels, or supported lower tax cuts than Republicans sought. Similarly, 61 percent of respondents believed Mr. Bush "favors sending American jobs overseas," demonstrating the effectiveness of a Kerry commercial claiming that "George Bush says sending jobs overseas `makes sense' for America." But as the Times reports: "Mr. Bush himself never said that, nor did he sign a document saying so. What he signed was a message accompanying the annual report of his Council of Economic Advisers, a report that asserted it made sense for the United States to buy goods and services from countries that produced them more cheaply than the United States could. Standard economic thought -- although dumb politics -- but Mr. Bush never said it." ("Lie, and the Voters Will Believe," May 12, 2004.) But the main triumph of the deceivers is deeper than any particular misconceptions they have foisted upon us. Their victory is our very atmosphere -- one permeated by confusion, where truth is but one among many indistinguishable voices, and where trust has withered as an inevitable result of routine betrayals.
Today our dominant international challenge is to restore the greatness of America -- (cheers, applause) -- based on telling the truth, a commitment to peace, and respect for civil liberties at home and basic human rights around the world. (Cheers, applause.) I too believe in "the essential decency and compassion and common sense of the American people." But the common sense of the people has not seen great transformations -- while the resources invested in manipulation, the techniques used, and the technology supporting it, have all advanced. America's obliviousness to the threat of mass deception, its failure to imagine the fatal undermining of democracy that lies ahead despite many signals, is analogous to its failure of vigilance before 9/11. The 9/11 Commission found:
The 9/11 attacks were a shock, but they should not have come as a surprise. Islamist extremists had given plenty of warning that they meant to kill Americans indiscriminately and in large numbers. Jimmy Carter is right that "without truth, without trust, America cannot flourish." But he does not acknowledge the all-encompassing breadth of the deception problem, which he must know goes far beyond Bush's statements on Iraq. Mr. Carter believes the people will prevail in an unregulated, free-for-all environment, using old-fashioned strength and wisdom to overcome the confusion sown by America's ubiquitous deceivers. Mr. Carter's faith, I submit, represents a failure of imagination.
6. Democracy vs. TVFor four years we've heard a lot of talk about values. But values spoken without actions taken are just slogans. There is real, concrete evil being openly conducted in America today. The perpetrators are powerful. The victims include children and seniors. It is the government's job to address such problems. It's foolish to think they can be solved any other way. But will these ideas reach the voters? Or will America's deceivers win the "democracy" game?
Under the headline "Voters Want Specifics From Kerry," The Washington Post recently quoted a voter demanding that John Kerry and John Edwards talk about "what they plan on doing about health care for middle-income or lower-income people. I have to face the fact that I will never be able to have health insurance, the way things are now. And these millionaires don't seem to address that."
7. The awkwardness of truthMy use of the term "evil" sounds very weird, I realize.Saddam Hussein is evil. Osama bin Laden is evil. Hitler was evil. I mean, just look at them. But smooth-faced executives? Politicians and professionals who have violated no criminal laws? Smartly attired folks, empathetic and media-savvy, fluent and confident, exuding everything we associate with success? If these people would only break a window or rape someone, we'd have no trouble judging them. If they'd commit even a white-collar crime, so we could see them doing the perp walk in cuffs, then an authority we more or less trust would have judged them for us. But our cries of condemnation are muted before Frank Keating, president of the American Council of Life Insurers, as he argues that "[s]omeone who is mature enough to fight and quite possibly die for their country should be freely able to decide how much and what kind of life insurance they should have." Suddenly we're in touchy territory. Keating's evil, however, is the kind of evil we must learn to condemn in order for our democracy to work. If mass deception continues to be viewed as legitimate, then our democratic debates will become increasingly dysfunctional, and the leaders we need will be hobbled -- just like an athlete running clean when all his rivals use doping. Seeing Keating's evil is not difficult conceptually. It's simply a matter of opening our eyes. It's the classic pattern of evil we all instinctively know: manipulating a person; gaining their trust; abusing that trust and causing injury -- all for selfish ends. Keating's argument, clearly, is grotesque nonsense. Obviously 19-year-old Specialist Stachler, or others in his situation, are indeed entirely vulnerable to being duped by financial companies' deceptive practices. Yes, Stachler is about to fight and maybe die for his country. It should go without saying that that hardly functions as a justification for fleecing him just before his dispatch to Iraq. It's not difficult conceptually. But confronting Keating's evil is not easy. It is so utterly commonplace in our society. The implications are very awkward. We are comfortable with Saddam's evil. But recognizing evil amongst ourselves makes us nervous. It raises the possibility that we ourselves may harbor evil within us, and we are not accustomed to hearing that, or thinking about it.
8. Urging change before cataclysmThis essay has urged ideas that clash with virtually everyone else's.Yet, as I myself observe above, reasoned argument virtually never changes anyone's mind. As the economist J.K. Galbraith has written, it takes a cataclysm to upset the conventional wisdom. So with a perpetual cloud of futility hanging above, it's time to summarize and conclude. What's called for here is a cultural change: an appreciation that mass deception is a social offense. Mass deception abets unequivocal evils and could fatally undermine democracy. But in our current culture, mass deception is taken for granted and routinely practiced. Cultural change is not impossible. One way to promote it would be to criminalize and prosecute the most flagrant instances of mass deception. Now would be a good time. Mass deception may have brought us the extreme consequence of mistaken war. It should not be hard for anyone to understand that that's treason. Those instances of mass deception, if confirmed, could and should be prosecuted, if necessary under new, retroactively applied legislation. The July 9 report of the Senate Select Committee on Intelligence found that CIA analysts misrepresented and distorted evidence about Iraq's WMD. These analysts are ripe targets for prosecution. Perhaps they were pressured and were genuinely fearful of losing their jobs. Too bad. They were professionals, paid by taxpayers to advise on security threats to the nation. If they deliberately distorted evidence, they should be publicly prosecuted and do time behind bars. If, as is widely thought, the Bush people pressured the CIA, then one may suppose they bear a greater burden of moral guilt. But their culpability may not be provable. The administration's greater guilt should not inhibit the prosecution of the analysts, against whom it seems likely that an airtight case could be mounted. It appears that journalists too could be proven guilty of mass deception on the Iraqi WMD issue. Two articles in the New York Times -- an editor's note and a public editor column -- have addressed deficiencies in the paper's coverage, portraying them as the result of errors. But the articles themselves strongly suggest a deliberate effort to mislead readers about the Iraqi WMD threat. (The Times and Iraq, May 26, 2004; Weapons of Mass Destruction? Or Mass Distraction?, May 30, 2004.) The articles are brief and vague, but suggest these techniques of misrepresentation: "protecting" sources for stories promoting the WMD threat from scrutiny by other Times reporters with expertise in the subject; not reporting Bush administration exaggerations or misrepresentations when they came to be known to the Times; giving prominence to stories indicating the WMD threat, then burying and/or delaying subsequent refutations. (See Journalistic violations contribute to national disaster.) Journalists and their managers cannot have believed this was proper journalism. Again, if deliberate deception can be proven, the offense is treason, and its consequences significant enough that the perpetrators should be prosecuted, using retroactive laws if necessary. Prosecuting individual intelligence analysts and journalists is, by any definition, a radical idea at the moment. This essay reaches radical conclusions not by means of questionable or controversial claims about the world -- none are used here -- but by applying straightforward logic to generally acknowledged observations. There is one controversial question about the world that the argument here might be thought to depend upon: was the Iraq war good or bad for the U.S.? The position of the Bush administration is that the outcome is a net benefit, irrespective of WMD and the absence of evidence of a "collaborative relationship" between Iraq and Al Qaeda. In fairness to the alleged mass deceivers, we may put the more pertinent question: would it have been reasonable during the pre-war period to believe that the war would benefit the U.S. (without foreknowledge of the incompetence of the U.S.'s post-war occupation)? It was at least plausible that the war would serve U.S. interests. Saddam had had WMD and most experts believed he still did. Having tried to kill the first President Bush, he'd demonstrated a willingness to commit extreme provocations against the U.S. There were meetings in the 1990's between bin Laden and Iraqi intelligence (even if there was no evidence of a "collaborative relationship"). The long-running sanctions that were necessary to contain Saddam had also been causing widespread suffering among the Iraqi people. There were philosophical questions here that will again arise in the future. Should the U.S. risk losing a city, or act despite lack of certainty? Are "international law" and the idea of sovereignty meaningful when a country is controlled by a hated dictator? So maybe the enlightened view was that the U.S. should launch preemptive war. But it is not necessary to settle this question. Unfortunately for our alleged deceivers, it is still treasonous to manufacture false evidence of a threat in order to promote a war the people might not otherwise support.
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